Geoffrey W. Sutton PhD, Psychology and Culture

“Rabbi, who sinned, this man or his parents, that he was born blind?” The story of the man born blind in John 9 is an evocative, metaphor-laden portrayal of a poor individual caught in a contentious religious crossfire about sinners and the identity politics of righteous minds. I’m writing this post as a way of putting some thoughts into words before leading a discussion on Sunday, 13 January. This story isn’t just for Christians. The characters in the story are mostly Jews. The sociohistorical context is the old city of Jerusalem ruled by the Romans. Muslims recognize Jesus as a prophet from the Quran. But atheists and agnostics may consider the group dynamics that are part of human nature for millennia as well as the ancient author’s manner of dealing with variations of the age-old question, “Who am I?” In addition, we glimpse problems common to all humanity of thinking logically about morality and evil, group identity, and groups in conflict. ***** At the beginning of...

Wars linked to religious motives are part of history. But lost in the details are clear causal connections between one or more religious motives and the atrocities common in warfare. In contemporary western cultures wars are conducted at the ballot box, in the courts, and in the media. Cultural war dead are counted in terms of lost pride, lost causes, lost traditions, lost influence, and even lost money. Cultural injuries can be measured by assessment of anger, resentment, plans for revenge, and money spent on causes limiting the rights of various subcultures. In the United States and western democracies, Christian traditions that informed cultural norms codified in law have been overturned at an incredible pace leaving Christians wondering about the limits of religious freedom. At this point we can only guess that in the future, people will look back on the 2015 Supreme Court decision to affirm same-sex marriage rights as indicative of the decline in the degree t...