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Showing posts from January, 2019

The Noble Shepherd and the Psychology of Shame

Sheep by the WWI trenches at the Newfoundland memorial, France October 2018/ Geoff W. Sutton The characteristics of the Good Shepherd are known to readers of the Hebrew Bible and the Christian New Testament. Good Shepherds are men of honor—men who protect their flocks. Christians continue to tell their children the story of the shepherd boy David who became King of Israel and an ancestor of Jesus, that Noble Shepherd found in the gospel story (John Chapter 10 ). Two months ago, at 11:00 am on 11 November, 2018 I stood at the Cenotaph, a memorial in London honoring those who sacrificed their lives in the Great War, one hundred years ago. It is an annual event here and among the allies who fought together in 1914-1918 and again in World War II. Cenotaph Memorial, London, 2018/ Geoff W Sutton In times of war, governments call men and women into service. They are sent to carry out a task. We remember those who fought the good fight. Those that died while serving are esp...

Who Sinned? Identity and the Psychology of Sin

“Rabbi, who sinned, this man or his parents, that he was born blind?” The story of the man born blind in John 9 is an evocative, metaphor-laden portrayal of a poor individual caught in a contentious religious crossfire about sinners and the identity politics of righteous minds. I’m writing this post as a way of putting some thoughts into words before leading a discussion on Sunday, 13 January. This story isn’t just for Christians. The characters in the story are mostly Jews. The sociohistorical context is the old city of Jerusalem ruled by the Romans. Muslims recognize Jesus as a prophet from the Quran. But atheists and agnostics may consider the group dynamics that are part of human nature for millennia as well as the ancient author’s manner of dealing with variations of the age-old question, “Who am I?” In addition, we glimpse problems common to all humanity of thinking logically about morality and evil, group identity, and groups in conflict. ***** At the beginning of...