Skip to main content

WELFARE CULTURE Thinking about Myths

7 Hard Truths About Welfare




The article named above was shared by my friend, Dr. Donna Washburn. It caught my eye because several people offered comments of support.

The author, Danica Johnson, offers some insights into the US welfare system that are probably not known to many. Unfortunately, some of her comments have a slant that could prove off-putting to some as noted by another friend, Dr. Brandon Schmidly. Johnson's ideas are worth examining with a critical eye—at least by those of us who care more about understanding our world and helping people in need than we care about advocating for one political agenda or another.

Here's my Take

Seven Hard Truths About Welfare

Geoffrey W. Sutton, PhD


1. Welfare keeps millions of workers and retirees afloat — it’s a pillar of economic stability.

As noted, welfare is not one program but a general term for a group of programs designed to meet the needs of people with different needs that cannot be met in other ways such as employment or relying on a family or church for support.

This is important. Criticizing welfare makes no sense. Criticizing a specific program or components of a program might make sense. And it matters what you include under the label welfare. For example, working Americans pay into social security. Collecting social security when you become too disabled or reach retirement age is not the same kind of assistance as that which comes from programs designed to help people who have never worked because they too young or because the wages they earn are not enough to cover expenses.

Also, as noted, some programs support the working poor. Try to live on minimum wage as a family of one parent and three children. It’s pretty hard to make it financially, let alone cope with the emotional stress of parenting. Not every parent can go to college and obtain a degree that leads to higher paying work.

2. Laziness isn’t the issue; structural barriers and economic shocks are.

The myth of laziness is a good one to mention because it is a common insult levied against people who do not work but accept government support. There is little doubt that some people get by with as little as they can in life. There are people who take advantage of others, including taxpayers. Some get caught and some don’t.

If you work or attend school, you know there are people who don’t do their fair share but seem to get by. Perhaps they are lazy- but perhaps not. But to believe that most people who get some sort of government help are lazy is ridiculous, as the author illustrates. Besides, how exactly do you define laziness? How can you tell what a person can or cannot do? Do you know what it's like to struggle with illness or trying to recover from a fire or a flood?

3. Undocumented immigrants are a diverse population, not a single stereotype. 

Some do place a burden on some community resources and some make communities better. Some are children who had no choice in coming to America. Not having a document does not mean a person is here illegally. Documents can be lost by government workers as well as immigrants. Errors on forms do not mean a person meant to deceive someone--humans--immigrants and government workers make mistakes on forms and documents.

Some undocumented immigrants were victims of deceitful scams. Some work hard, do jobs many citizens do not want, and some pay taxes--sales, property, payroll. As noted, by Johnson, some get emergency medical care. Americans are often the beneficiaries of their hard labor. Let's approach the problem wisely and with compassion and not assume the lack of a document implies illegal status. Certainly, deportation is a reasonable option as is a path to citizenship for those brought to America against their will.

 4. Ending substance dependence doesn’t magically restore full‑time work capacity.

The myth of high substance dependence among those on government programs deserves a careful look. Substance abuse is a problem for many people regardless of their use of government programs. Some people receiving government support have substance use problems that make matters worse for them. But it does not mean that if they stopped using a substance they would be healthy and able to earn a living. Some might be able to work but some will be disabled for life regardless of using or not using a substance.

5. The “welfare queen” myth is a harmful fiction that distorts public understanding.

The myth of the welfare queen from Chicago is a damning image. Setting up a false image to garner support for cutting services to the poor is appalling. Confronting people who defraud taxpayers is important to a just society. We won’t catch them all but we do need to fund fraud units. Keep in mind that some folks who cheat taxpayers run corporations and serve themselves while holding public office. 

 6. Welfare programs must be scrutinized and improved — not dismissed or demonized.

Some programs keep people alive. Some help the poor obtain skills that allow them to earn a living. Some help people maintain employment. Some programs probably have minimal effects or may even produce harmful effects.

It’s important to evaluate programs and make wise decisions. Let the data drive decisions rather than politics. And keep in mind that we should critically evaluate all expenditures of taxpayer money. We need watchful eyes examining military expenditures, the high cost of homeland security, people who bill us (taxpayers) via the government for health, medicine, and education. And of course, not all people who take taxpayer funds to pay rent and buy food are playing fair.

 7. Life is unpredictable; nearly everyone needs support at some point.

Even if you never need government assistance, chances are someone you care about will. Attitudes matter. What’s the point of making people feel bad about getting help? Rarely do we know all the details of a person’s life that accounts for their lack of resources.

And why not give our fellow citizens some credit for assessing the needs of those who seek help? The people in our government agencies serve all Americans. They may make mistakes like everyone else. But I’ve worked with many counselors and social workers for years and find so many try to make the right decision. They don’t like scammers any more than the rest of us. Some are burned out. Most try to do what’s right.

Some of our agency workers go out of their way to raise funds from their fellow co-workers to help a family in need—beyond the small payments they may get from government. 

> I’ve seen government workers collect funds to purchase gasoline for patients who needed out-of-town cancer treatment. 
> I’ve seen them collect donations to buy clothes and necessities for a family who lost all in a house fire. 

> I’ve seen them pile up toys and clothes for poor families at Christmas time. 

> Do you think they would part with their meager government salaries to help people who really didn’t need help?

A just society pairs accountability with compassion.


*****

The author of the article didn’t address religion. But I will. What does your faith teach about caring for the poor? I’ve heard Christians tell me they don’t support government programs because they want Christian programs to provide services. That might be a good idea if Christians could cooperate and meet the needs of all Americans in need. But that has never happened. Some churches do more than others. And there are Christian organizations as well as churches.

Christian programs constantly appeal for funds. If their appeals are genuine, and I assume that they are, then taxpayer support and or wages are too low to meet the needs.


*****

Learn about the mental health continuum in:

 Flourishing in Six Dimensions: The SCOPES Framework: A Multidimensional Continuum from Mental Distress to Human Wellbeing      available on AMAZON




Post Author

Geoffrey W. Sutton, Professor Emeritus of Psychology at Evangel University, holds a master’s degree in counseling and a PhD in psychology from the University of Missouri-Columbia. His postdoctoral work encompassed education and supervision in forensic and neuropsychology and psychopharmacology. As a licensed psychologist, he conducted clinical and neuropsychological evaluations and provided psychotherapy for patients in various settings, including schools, hospitals, and private offices. During his tenure as a professor, Dr. Sutton taught courses on psychotherapy, assessment, and research. He has authored over one hundred publications, including books, book chapters, and articles in peer-reviewed psychology journals. 

His website is https://suttong.com 

You can find Dr. Sutton's books on   AMAZON    and  GOOGLE

Many publications are free to download at ResearchGate   and Academia  

Find chapters and essays on Substack. [ @GeoffreyWSutton ]






Comments

Popular posts from this blog

SPIRITUAL ABUSE: An Investigation

Investigating Spiritual Harassment and Abuse  WP Post Article In an exclusive article, Ian Shapira reported on problems within the US Anglican Church (2025, October 24). Two leaders in the Anglican church are identified early in the WP report.    [Ruch, who has been a bishop for 12 years, is one of two top leaders in the continent’s Anglican denomination confronting allegations of wrongdoing. The other is its senior-most official, Archbishop Stephen Wood. A married father of four sons, Wood, 62, has been accused by a former employee of trying to kiss her last year inside his church office in South Carolina, according to a new church presentment, which The Washington Post obtained in advance of its Monday submission. The accusations, which include plagiarizing sermons and demeaning colleagues, could prompt an ecclesiastical trial against Wood and his removal from ministry, according to the denomination’s laws. (Shapira, 2025).] ***** My concern is for people who have exper...

Marriage Under Reconstruction

The 1950s imaginary sentimental love man as protein-carbs winner (bring home the bacon & breadwinner) marriage has ended for most people in most Western cultures. Some folks retain that image, or some photoshopped version of it, as the ideal traditional marriage.  Picture the happy couple at church with King James Bibles under their arms and you get the Protestant Christian version of this traditional marriage. Changes are a constant The changes in marriage and romantic relationships in the last few decades are staggering for anyone alive before the 1960s. Human behavior is my business. I am a psychologist. The counseling advice offered to couples seems to reflect the mythology of the decade rather than recommendations sourced in science. I would like to say that the nature and extent of the changes in marriage and romantic relationships have never been seen before in human history. But I am no historian. Nevertheless, the changes call for some consider...

EASTER: VARIATIONS IN BELIEF

Differences in Religious & Spiritual Beliefs Relevant to the Easter Story By Geoffrey W. Sutton, Ph.D. at suttong.com Like most Christians, my wife and I attend an Easter Service. And, a s usual, the media rise to the Spring occasion with Bible stories, comments from various religious leaders and a few atheists—just to keep things balanced. Other religions are on the back burner until Monday. So many statements of beliefs come from the Easter events.  For now, here’s a sample of some core beliefs from various sources. God: 51% believe in God as in the Bible Statista (May, 2023) reported US belief "in God as described in holy scriptures" at 51%. Another 22% reported a belief in a higher power or spirit. Pew researchers from 2021 find 58% believe in God as described in the Bible and another 32% believe in a God or Higher Power.  Belief in God is obviously a core belief. U.S. belief has declined to 58% having no doubt God exists and another 17% have do...