Nobody comforts a crying baby
like mom or dad. Infants, toddlers, and small children desperately seek human comfort
when any distress comes along. And parents naturally cradle and cuddle their
little ones. Usually the child is soothed and able to venture forth—as long as
mom or dad remains nearby.
LOVING GOD
Love the Lord your God with all
your heart and with all your soul
and with all your mind and with all your
strength. (Mark 12:30: NIV)
What does it mean to love God? Jesus summary of the law,
often reduced to “love God and love your neighbor,” may seem trite. But the
short quotation has been unpacked by many Christian clergy and teachers who offer
suggestions focused on a deep commitment to God and all of humanity—especially when
combined with examples from the life of Jesus.
LOVING
AND ATTACHING
Psychologists have studied the loving and caring
relationship between parents and children for years. Clinicians who work with
abused and neglected children learn to observe how the children interact with
their parents and other caregivers. Who does the child go to for comfort and
support? How is the child balancing a need for support and nurturance versus
the ability to act with a sense of confidence and independence?
Most psychologists are familiar with the early work of John
Bowlby and Mary Ainsworth. As research progressed, it became clear that the
caring bond between an infant and a parent could explain adult attachments as
well. Lee Kirkpatrick thought that the idea of human attachment could also
describe the relationship between people and God. Like children, people can
feel distant from God and many feel distressed when separated from God.
Conversely, many Christians speak about their relationship with God in terms of
distance (feeling close to God) and security (feeling safe in the arms of God).
These images work well for many Christians given biblical images of a parent-child
relationship.
Measuring
Attachment to God
One scale I came across at a conference was the Attachment
to God Inventory developed by Richard Beck of Abilene Christian University and
Angie McDonald of Palm Beach Atlantic University. It was simply called the
Attachment to God Inventory and had two scales, which included questions about
the avoidant and anxiety dimensions of attachment. By answering questions,
respondents could express how distant they felt toward God and how anxious they
felt about their relationship with God. Lower scores reflect a more secure
relationship between a believer and God. The authors reported the results of
three studies, which included college students and a community sample.
One year I developed a course project as a way of teaching
research methods to graduate students. In one
study we were looking at several issues of interest. One of the issues was the
importance of Attachment to God to personal spirituality and forgiveness. So, we
included the Attachment to God Inventory to see how attachment to God might be
related to a measure of spiritual strength and a measure of forgiveness. We
found that both of the Attachment to God
Inventory (AGI) dimensions of Avoidance
and Anxiety yielded consistent
scores in our university student sample.
We measured spiritual strength using a questionnaire
developed by Tom Plante and his colleagues. It is a five-item questionnaire
that has produced consistent scores in the past so we had some confidence it
would work for us as well. This scale is the Abbreviated Santa Clara Strength of Religious Faith Questionnaire
(ASCSRFQ).
When we looked at the relationship between spirituality (ASCSRFQ) and attachment (AGI) we found no
relationship between feeling anxious toward God and spiritual strength but we
did find a significant relationship between high spiritual strength and low
avoidance of God.
What about
attachment to God and forgiveness? There are so many ways to measure forgiveness. At that time
we chose a measure of dispositional forgiveness called The Willingness to Forgive Scale, which was developed by Lise
DeShea. In the language of
psychology, a disposition is like a personality trait—something more durable
than say a temporary mood state. DeShea had prepared mini-scenarios relevant to
college life. In the questionnaire, she asked how willing respondents would be
to forgive someone for a given action. One again we found no significant
relationship for the anxiety dimension but when people felt more distant from
God they were also less willing to forgive others.
ATTACHMENT
and LOVE
PSYCHOLOGY and CHRISTIANITY
And
Other Religions
Attachment might not include all of the things we mean when
we speak about love. But the bond that binds parents and children carries
through life. Following the death of a beloved parent, people often speak of
how close they were to their mother or father. Closeness matters in
relationships. And it seems closeness matters for Christians as well. Christians
who feel distant from God also respond as if they lack spiritual strength and
are less willing to forgive others. As Beck and McDonald noted in their
article, it is hard to say what attachment might mean in religious traditions
other than Christianity. Christians relate to God in a personal way. And are
even encouraged to view God as a loving father. And we have some evidence here
and in many other studies that attachment to God, spirituality, and forgiveness
can be measured.
So I wonder if clergy and counselors consider measuring
these and other aspects of spirituality when faith appears to be a factor in
personal adjustment and well-being? For some, spirituality or formal religion does not matter much. But for billions of people faith matters. And understanding attachment may be important to understanding spiritual well-being.
Read more about love and attachment in Christian Cultures
Read more about love and attachment in Christian Cultures
Other related posts
References
Ainsworth,
M. S. (1989). Attachments beyond infancy. American Psychologist, 44,
709-716.
Beck, R., &
McDonald, A. (2004). Attachment to God: The Attachment to God Inventory, tests
of working model correspondence, and an exploration of faith group differences.
Journal of Psychology and Theology, 32, 92-103.
DeShea, L.
(2003). A scenario-based scale of willingness to forgive. Individual
Differences Research, 1, 201-217.
Kilpatrick, L.
A. (2012). Attachment theory and the evolutionary psychology of religion. The International
Journal for the Psychology of Religion, 22, 231-241. doi: 10.1080/10508619.2012.679556
Kirkpatrick, L.
A., & Shaver, P. R. (1990). Attachment theory and religion: Childhood
attachments, religious beliefs, and conversion. Journal for the Scientific
Study of Religion, 29, 315–334.
Plante, T.,
Vallaeys, C. L., Sherman, A. C., & Wallston, K. A. (2002). The development
of a brief version of the Santa Clara Strength of Religious Faith
Questionnaire. Pastoral Psychology, 50, 359-368.
Sutton, G. W.,
McLeland, K. C., Weaks, K. L., Cogswell, P. E., & Miphouvieng, R. N.
(2007). Does gender matter: Relationship of gender, spousal support,
spirituality, and dispositional forgiveness to pastoral restoration, Pastoral
Psychology, 55, 645-663. doi: 10.1007/s11089-007-0072-3
Sutton, G. W.,
& Mittelstadt, M. W. (2012). Loving God and loving others: Learning about
love from psychological science and Pentecostal perspectives. Journal of Psychology
and Christianity, 31, 157-166.
Bowlby, J.
(1969). Attachment and loss: Vol. 1. Attachment. New York : Basic Books.
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