Skip to main content

Malala: THE SHOT HEARD ROUND THE WORLD

THE SHOT HEARD 
ROUND THE WORLD

As I watched the retelling of the story of Malala Yousafzai on ABCs 20/20, I felt bombarded by conflicting feelings of compassion, admiration, and anger. Fragments of thoughts quickly flowed along the lines of “How could anyone murder a little girl just because she wanted to go to school!”



Cover Girl
Malala is the current poster girl—a covered, cover girl— a living peace memorial representing the repression of girls and women everywhere. 

We in the West are used to the in-your-face uncovered, bare-bodied, how-dare-you tread on me outrage of Western women. But Malala evokes a different response. She’s the child who deserves to be protected. She’s the modest teen who covers. She’s the forgiving one who seeks no revenge.

Faith
Malala is a girl with faith in God. Malala offers a message of love, peace, and forgiveness.
“Even if there was a gun in my hand and he was standing in front of me, I would not shoot him. This is the compassion I have learned from Mohamed, the prophet of mercy, Jesus Christ and Lord Buddha. This the legacy of change I have inherited from Martin Luther King, Nelson Mandela and Mohammed Ali Jinnah. This is the philosophy of nonviolence that I have learned from Gandhi, Bacha Khan and Mother Teresa. And this is the forgiveness that I have learned from my father and from my mother. This is what my soul is telling me: be peaceful and love everyone.” (Malala at the UN.)
Malala on Fundamentalists
Malala is a religious girl shot by those with different religious beliefs-- “radical fundamentalist men,” reports Diane Sawyer of ABC.
  • "I think that death didn't want to kill me."
  • "And God was with me. And the people prayed for me."

Malala is a Muslim girl who offers a different face of Islam. Again, from her UN Speech:
"They think that God is a tiny, little conservative being who would send girls to the hell just because of going to school. The terrorists are misusing the name of Islam and Pashtun society for their own personal benefits."


Fundamentalists and women
When hearing stories about fundamentalists, it becomes easy to turn and look at other fundamentalists. Those more familiar to us.  Christian fundamentalists informed by biblical texts believe women should be under the authority of a man. After all, Eve--not Adam-- was deceived (1 Timothy 2:11-15). Women may teach children and other women but not men. Women can have supportive roles in ministry, but not leadership roles. Women may not wear men’s clothes. And so forth. 

Some Christian fundamentalists are known for their social protests and their efforts to create laws that limit the freedom of others. The vocal fundamentalists draw media attention. They insult contemporary sensibilities. They appear intolerant at best. Some see fundamentalism as a disease to be diagnosed and cured.

Stereotypes
But there’s a difference. Many Christian fundamentalists live peacefully with their neighbors. They offer help in time of need. They seek freedom from laws that impose limits on their ability to live according to their conscience. They want their people covered. And clothed in righteousness. But not in the blood of their fellow citizens. Being a Christian fundamentalist is unpopular nowadays. Even Christian Evangelicals avoid the fundamentalist moniker as if seeking a liberal distance in order to avoid social condemnation.

Granted, I know Christian fundamentalists who spew venom against President Obama, gleefully toss racial epithets, and boisterously bash gays. “Up-in-arms” is almost literal as radical fundamentalists stockpile guns n’ ammo.

But there are others. Millions of peaceful, kind-hearted, hard-working, family-friendly people just trying to negotiate a path through a quagmire of cultural ooze that threatens all they hold dear.
Stereotypes are handy ways to evaluate and quickly respond to threats.
But there’s a downside to stereotyping.
We can miss the many Christian fundamentalists who make good neighbors.
And Christians can be blind to Muslims like Malala Yousafazai, 
the face of a Muslim girl who loves peace, 
and practices forgiveness
 instead of revenge.

Some more links
A review of her book, I am Malala, from the Washington Post
For more on fundamentalists see my 4 October 2013  post.
For more on the psychology of religion see news stories on my Facebook page.





Comments

Popular posts from this blog

EASTER: VARIATIONS IN BELIEF

Differences in Religious & Spiritual Beliefs Relevant to the Easter Story By Geoffrey W. Sutton, Ph.D. at suttong.com Like most Christians, my wife and I attend an Easter Service. And, a s usual, the media rise to the Spring occasion with Bible stories, comments from various religious leaders and a few atheists—just to keep things balanced. Other religions are on the back burner until Monday. So many statements of beliefs come from the Easter events.  For now, here’s a sample of some core beliefs from various sources. God: 51% believe in God as in the Bible Statista (May, 2023) reported US belief "in God as described in holy scriptures" at 51%. Another 22% reported a belief in a higher power or spirit. Pew researchers from 2021 find 58% believe in God as described in the Bible and another 32% believe in a God or Higher Power.  Belief in God is obviously a core belief. U.S. belief has declined to 58% having no doubt God exists and another 17% have do...

9 Beliefs of Christian Counselors

Updated 26 Feb 2018 What Christian Counselors Believe, Value, and Practice Part I: Beliefs I once asked a conservative evangelical Christian Chaplain how he handled counseling when he was pretty sure a dying patient was not a Christian and, according to his tradition, would soon spend eternity in hell. He sincerely said he would have to think about that question. A female health care provider told me she switched jobs so she could work with children rather than seniors, because she believed that, unlike the elderly, children would go to heaven if they died. In this case, her Christian beliefs appeared to have a cause -effect influence on her career. Counselors normally focus on the needs of clients and help clients find solutions in a supportive setting. Theoretically, rapport ought to be enhanced when counselors and clients share common values and beliefs.  Why ask what Christian Counselors Believe? The primary reason ...

The Turing Test and Chat Psychotherapy 2025

  Where are we now? The Turing Test, originally called the "Imitation Game," is a concept proposed by Alan Turing in 1950 to address the question, "Can machines think?". Instead of trying to define the complex notion of "thinking," Turing suggested a practical test to determine whether a machine could exhibit behavior indistinguishable from that of a human (Vation Ventures.com). How it works Participants: Three individuals participate: The Interrogator (Judge): A human whose goal is to determine which of the other two participants is human and which is a machine. Human Participant: A human who aims to convince the interrogator that they are human. Machine Participant: A computer program that strives to imitate human conversation and responses so effectively that the interrogator cannot reliably distinguish it from the human participant. Communication : All three participants are isolated from each other and communicate solely through a text-based interf...