LOVE IS… one of those feel good words that gets tossed around
so much. Use the word love and people
perk up. Love brings a smile. Add it to a song and it sounds romantic.
Love is
a replacement for like and sex. A
love is a person. Red valentine-style hearts pop into western minds. Love is
people holding hands and soft furry creatures like puppies and kittens in
children’s’ arms. Love is a many splendored thing.
To psychologists, love is more than a feeling. Sometimes I
think we should invent a new word so we can be more precise about love but that
won’t do. We can’t communicate about love if we ignore the word everyone uses.
We just have to be clear. Whatever love is, it has many dimensions. And love is more than a feeling.
I have worked on a university campus for years. On a sunny
day you can see loving couples sprawled across green spaces. They are the ones
where you don’t see two distinct forms. They merge—all over each other. I am
not talking about sex—just a closeness—pair
bonding is one of those strange sounding psychological terms for love-like
relationships.
In a few previous posts, I wrote about marriage. A loving
relationship characterizes the best of contemporary views of marriage. Loving
couples demonstrate love by caring, listening, helping, and hugging. They
experience warm feelings. They think of the other when separated. And of course
sex is there too.
Parents love their children too. There is a powerful bond
between loving parents and loving children. It’s different from romantic love
but seems to set the foundation for happy and secure loving relationships
between loving adults. If you had a psychology class, you know I’m talking about attachment research. Children
naturally seek out the parents or caregivers they love. They approach a loved
parent when scared or in a strange situation. They “touch base” by going back
to the loved parent when they see something new. “Look granddad,” I hear when
my granddaughter sees a bug. She raises her arms to be picked up if she has
fallen. Parents are go-to persons, when they are loved by children.
In a previous post, I wrote about six dimensions of functioning. I think looking at six dimensions of love can help understand this
complex idea.
SPIRITUAL DIMENSION
OF LOVE
Because of my familiarity with Christianity, I am writing
about Christian love. Christian scriptures portray God as a loving father. So,
it is not surprising that psychological scientists found the attachment between
parents and children to be similar to the way Christian adults relate to God.
There are measurable variations on the dimensions of anxiety and avoidance.
Some feel quite secure in the “arms of God” whilst others feel anxious and
worry about their relationship with God. Similarly, some feel close to God and
in fact devote themselves to maintaining a close relationship. And others feel
at some distance from God – some care and recognize the barriers in their
relationship. Others seem to fall away or outright reject God.
In Jesus' summation of the law (Matthew
22: 36-40), he reminds people to love God and love one’s neighbor. This
two-part commandment has also stimulated research as psychological scientists
have looked at the connection between loving God and loving others. The
question from a psychological perspective is how to measure this idea of love.
Some answers may be found in measures of constructs referred to in the
Christian scriptures such as altruism, forgiveness, reconciliation, compassion
and restoration-- including measures of attachment to God. These concepts are not limited to the Christian
religion. But these ideas are identified in Christian scriptures and thus
should be present if love includes a spiritual dimension within people who
identify as Christian.
So here's the point. If you are a Christian, the anxious-secure and avoidant-closeness you experience between you and God might affect your relationship with others. And we might be able to measure that by looking at how you show compassion and how willing you are to forgive others.
So here's the point. If you are a Christian, the anxious-secure and avoidant-closeness you experience between you and God might affect your relationship with others. And we might be able to measure that by looking at how you show compassion and how willing you are to forgive others.
COGNITIVE DIMENSION
OF LOVE
You can measure the cognitive dimension of love in many
ways. The obvious way is to ask people how much they love people in their
lives. So you can get qualitative information. But you can also ask people to
rate that love on a scale from 1 – 10 or you can look at how people reveal
their thoughts in journals, visual arts, song, and the many ways thoughts are
expressed in a given culture. People in love report thoughts and images of
their loved one when separated. Lovers text and call at high rates. Before the
digital era, flowery cards and letters revealed the quantity and quality of loving
thoughts.
OBSERVATIONS OF
LOVING BEHAVIOR
When disasters strike, public displays of love can be seen
in news reports. People stepped up to help the
victims of hurricane Sandy on 29
October, 2012. Gifts and money poured in to Boston following the 15 April 2013 bombing.
Teachers who comfort children during tornadoes and threats at school
demonstrate the importance of verbal acts, guidance, and presence – ways of
showing love. Acts of compassion and caring are measurable ways to assess love.
PHYSIOLOGICAL
DIMENSIONS OF LOVE
Researchers found oxytocin
present in attachment, caring, and sexual forms of loving relationships.
Wallum and colleagues reported that men with higher levels of vasopressin
receptors are closer to their wives and think less about divorce than do the
men with lower levels. Even facial changes in response to romantic thoughts
were associated with higher levels of oxytocin than those with lower facial
changes. Have you ever felt the pain of a broken relationship? Social rejection
has been linked to increased activity in the brain's pain center (e.g., cingulate
cortex). What about sexual attraction? In general, people are attracted to
those who are happy, kind, intelligent, and have a sense of humor. But facial
symmetry and scents
influence sexual responses as well.
EMOTIONAL DIMENSION
OF LOVE
This is easy. Love feels good. There is a general warm,
positive feeling. Although love is more than a feeling, love obviously involves
emotion.
SOCIAL DIMENSION OF
LOVE (Time and Space)
Love changes over time. The smiling and noises of a 4-month old
are different from the hugs and kisses of a 3-year old. As the years rapidly
increase, we see people loving family and friends in different ways at ages 14,
34, and 54. The same person expresses love to the same others in different ways
over time. We have cultural expectations of what love looks like.
Places matter. And of course most people express love differently depending
on the social context. When people push the boundaries of certain kinds of love
like sexual expression in a public venue, others feel embarrassed. But even the
average range of loving responses changes from work, to school, to places of
religious worship, and home. It’s not just the physical space either but the
people that are present in those spaces. Coworkers, friends, relatives, and
others influence the way love is felt and expressed.
How do you know if
you’re in love? Let me count the ways.
If you want to understand how much one person loves another,
look at several dimensions—not just what they say or how they answer a magazine
poll.
LOVE IS A
MULTIDIMENSIONAL IDEA
SCOPES
- Spiritual
- Cognitive
- Observable behavior
- Physiological
- Emotional
- Social (Space & Time)
A few sources
Ainsworth, M. D. S.
(1969). Object relations, dependency, and attachment: A theoretical review of
the infant-mother relationship. Child
Development, 40, 969–1025.
Beck, R., &
McDonald, A. (2004). Attachment to God: The attachment to God inventory, tests
of working model correspondence, and an exploration of faith group differences.
Journal of Psychology and Theology, 32, 92–103.
Bowlby, J. (1969). Attachment
and loss: Vol. 1. Attachment. New
York, NY: Basic Books.
Gonzaga, G. C.,
Turner, R.A., Keltner, D., Campos, B., & Altemus, M. (2006). Romantic love
and sexual desire in close relationships. Emotion,
6, 163–179.
Hall, T. W.,
Fujikawa, A., Halcrow, S. R., Hill, P.C., & Delaney, H. (2009). Attachment
to God and implicit spirituality: Clarifying correspondence and compensation models.
Journal of Psychology and Theology, 37, 227–242.
Hood, R. W., Jr.,
Hill, P. C., & Spilka, B. (2009). The
psychology of religion: An empirical approach (4th ed.). New York, NY:
Guilford.
Hwang, J., Plante, T., & Lackey, K. (2008). The
development of the Santa Clara brief compassion scale: An abbreviated of Sprecher
and Fehr's compassionate love scale. Pastoral Psychology, 56, 421–428.
doi: 10.1007/s11089-008-0117-2
Kirkpatrick, L.
A., & Shaver, P.R. (1990). Attachment theory and religion: Childhood
attachments, religious beliefs, and conversion. Journal for the Scientific Study of Religion, 29, 315–334.
Mittelstadt, M.
S. & Sutton, G.W. (2010). Forgiveness, reconciliation, and
restoration: Multidisciplinary studies from a Pentecostal perspective. Eugene,
OR: Pickwick Publications.
Poloma, M., &
Green, J. (2010). The Assemblies of God:
Godly love and the revitalization of American Pentecostalism. New York, NY:
New York University Press.
Shiota, M. N., & Kalat, J.W. (2011). Emotion (2nd ed.). Belmont, CA:
Wadsworth.
Sutton, G. W.
(2010). The psychology of forgiveness, reconciliation, and restoration:
Integrating traditional and Pentecostal theological perspectives with
psychology. In M. W. Mittelstadt & G. W. Sutton (Eds.), Forgiveness, reconciliation, and
restoration: Multidisciplinary studies from a Pentecostal perspective (pp.
125–144). Eugene, OR: Pickwick Publications.
Sutton, G. W. & Mittelstadt, M. W.
(2012). Loving God and loving others: Learning about love from psychological
science and Pentecostal perspectives. Journal
of Christianity and Psychology, 31,
157-166.
Sutton, G. W.,
McLeland, K. C., Weaks, K. L., Cogswell, P. E., & Miphouvieng, R. N.
(2007). Does gender matter? Relationship of gender, spousal support,
spirituality, and dispositional forgiveness to pastoral restoration. Pastoral Psychology, 55, 643–663.
Tjeltveit, A. C.
(2006a). Psychology returns to love…of God and neighbor-as-self: Introduction
to the special issue. Journal of
Psychology and Theology, 34, 3–7.
Tjeltveit, A. C.
(2006b). Psychology’s love-hate relationship with love: Critiques,
affirmations, and Christian responses. Journal
of Psychology and Theology, 34,
8–22.
Walum, H.,
Westberg, L., Henningsson, S., Neiderhiser, J. M., Reiss, D., Igl, W., &
Lichtenstein, P. (2008). Genetic variation in the vasopressin receptor 1a gene
(AVPR1A) associates with pair-bonding behavior in humans. Proceedings of the National Academy of Sciences of the United States of
America, 11, 14153–14156.
Retrieved from www.pnas.org/cgl/ doi/10.1073/pnas. 0803081105.
Worthington, E. L. (2006). Forgiveness and reconciliation: Theory and application. New York,
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Today, ABC news reported on love among wolves. Love or not, the relationship story offers insight into the biological basis of connections. http://abcnews.go.com/Technology/wolves-howl-love-scientists/story?id=20109765
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